Peter Enns

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In God We Trust?


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ingodwetrust

If there is one word that summarizes my journey of late it’s Trust, so the following post from Peter Enns “Why I don’t believe in God anymore” is very timely for me. Believe in God? – sure. Trust? – that’s a little harder at times… sometimes a lot harder.

 

I don’t believe in God anymore. I used to, though.

This is a choice I’ve made. “Belief” in God connotes–at least as I see it–a set of ideas about God that may, if time allows, eventually make their way to other parts of my being.

The older I get, making sure all my “beliefs” of God are lined up as they should be loses more  and more of its luster. I see the Bible focusing a lot more on something far more demanding: trust.

Try it. Which is harder to say? I believe in God or I trust God?

I see a huge difference between “I believe in a God who cares for me” and “I trust God at this particular moment.” The first is a bit safer, an article of faith. The latter is unnerving, risky–because I have let go.

You’ve all heard of the “trust fall.” There’s a reason they don’t call it a “belief fall.” Belief  can reside in our heads. Trust is doing it, risking it. Trust is humility, putting ourselves in the hand of another. Trust requires something of us that belief doesn’t.

When God promises Abraham that he will have more offspring than the stars in the sky, translations of the next verse conventionally say that Abraham “believed” God. (Genesis 15:6)

“Believe” isn’t the right word there. “Trust” is. The Hebrew word is the same one we get “amen” from. “Amen” is not a social cue that grace is finished and it’s time to eat. It is the final word in the prayer: we’re done talking now, Lord, and we now move to trust.

God promised an old man a lot of kids. Abraham trusted God to come through. That is way harder than believing. Believing has wiggle room. Trusting doesn’t.

The same thing holds for the gospel. “Believing” in God–or even having “faith” in him–doesn’t cut it. At least the way these words are used today.

Beliefs can be collated into a “belief system”–an intellectual construction of what sorts of things are right to think and not think about God. Followers of Jesus, however, are called to do something much harder.

Jesus tells a famous story about why those who follow him need not worry about anything. Don’t fret about how much you have, what you wear, or what you will eat. Don’t worry. Trust. (Matthew 6:25-34)

Jesus illustrates the point in what at first blush seems rather off topic–at best marginally helpful. He tells us to consider the grass of the field and the birds of the sky. Look at them, Jesus says. They’re doing just fine and they don’t worry for a second.

Of course they don’t worry, Jesus, because they are–if I’m not mistaken–grass and birds. Grass doesn’t have a brain and birds are skittish little things that fly into windows. These things aren’t really relevant, Jesus, because, you see, by definition, Jesus, these things are incapable of worry.

And when you put it that way, you can see the profound point–and challenge–of what Jesus is saying: worry should be as impossible for us as it is for grass and birds. His followers–if they get it–should be as incapable of worry as insentient grass and bird-brained birds.

“Believing in God” doesn’t get you to that place Jesus is describing here. Belief leaves room for worry. Trust explodes it.

What a way to live.

The older I get, the less interested I am in believing and the more I am in trusting. That takes a lot of practice. In my experience, God seems more than willing to provide plenty of opportunities.

 

Peter Enns “Why I don’t believe in God anymore”

 

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dark night of the soul


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When your faith has no room for doubt, then you are just left with—religion

 

The following is a excerpt from a post entitled “Why it’s good to doubt God”, it can be found in full here.

 

Sometimes things happen in our lives—it may be one big catastrophe or a line of smaller things that pile up—and you start having a lot of doubts. At first, when you have those disruptive thoughts, you try to push them to the side, hoping they’ll just go away, before God notices.

They don’t and he doesn’t.

So you feel your faith in God slipping away—and it is unsettling, disorienting, and frightening to watch that happen. You doubt that God cares, that he is listening; you doubt that he is even aware of who you are—that he even exists.

In such a state of doubt about God, you feel like there is clearly something very wrong with you.

“Maybe I’m not smart enough. Maybe I’m a faker. Maybe I haven’t memorized enough Bible verses. Maybe I need to go to church more often.”

Whatever it is, you’re doing something wrong. It’s all your fault.

And so we do the only thing we have been taught to do. We do everything in our power to get out of that state of doubt as quickly as we can. For some, if doubt persists, they live lives of quiet desperation, ashamed or afraid to speak up. Others simply walk away from their faith.

Surely, doubt is the enemy of faith, right?

To have faith means you don’t doubt, right?

Doubt is a spiritually destructive force that tears you away from God, right?

Wrong.

 

There is a benefit of doubt.

Doubt can do things spiritually that nothing else can do.

Sometimes we think of our faith as a castle—safe, comfortable, familiar. But what if God doesn’t want us to be comfortable and safe? What if comfortable and safe keep God at a distance?

Doubt tears down the castle walls to force us on a journey.

Doubting God is painful and frightening because we think we are leaving God behind, but we are only leaving behind the idea of God we like to surround ourselves with—the small God, the God we control, the God who agrees with us.

Doubt forces us to look at who we think God is.

If we’re honest, we all think we’ve God figured out pretty well. We read the Bible and maybe memorize some of it. We go to church a lot. Maybe even lead Bible studies or something.

We’re doing great, and God must certainly be impressed.

It is so very easy to slip into this idea that we have arrived—that we really think we’ve got all the answers and that we almost possess God.

We know what church he goes to, what Bible translation he reads, we know how he votes, we know what movies he watches and books he reads. We know the kinds of people he approves of.

God happens to like all the things we like. We feel like we can speak for God very easily.

All Christians who take their faith seriously sooner or later get caught up in that problem. We begin to think that God really is what we happen to think he is.

God is the face in the mirror…

 

You can read more from Peter Enns here.

 

There is a God we want and there is a God who is. They are not the same God… the turning point of our lives is when we stop seeking the God we want and start seeking the God who is.

– Patrick Morley

 

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